Cappadocia

The Silk Road was a network of trade routes from China through India and Persia and on to the Middle East and other Mediterranean locations. Its heyday was from the 3^rd century to the Middle Ages. Along the route were Caravanserais. These were essentially motels for merchants traveling along the Silk Road that included accommodations for both people and animals (horses, donkeys, camels), shops for supplies, food, drink and a mosque. At night they closed up tight like a fortress to keep the travelers safe.

One such Caravanserai is the Agzikarahan Caravanserai, which is close to the town of Askaray. It was built in the early 13^th century and was one of the last (and largest) built. It also contains a small mosque reached by narrow steps. Even narrower steps (where it was necessary to hug the wall) lead up to the roof.

The area of Cappadocia consists of hundreds (possibly thousands) of formations eroded by wind and rain from soft volcanic rock over millions of years. The Hittites lived here between 1800 and 1200 BC and began to carve out dwellings from the rock. Some of these dwellings are still lived in today.

In the 4^th century AD, Christians fled to the area to avoid persecution elsewhere. They created underground cities that were completely hidden and fortified. We toured part of one of these cities at Ozkonak. The people engineered the means to bring both fresh air and water down into their cities. At Ozkonak, they also had a communication system of pipes, which is unique among all of the underground cities in the area. 60,000 people could be housed on ten levels for up to three months when the city was sealed against their enemies. Four levels are currently open. Large round stones were used as doors.

As short as I am, I needed to practically double over to walk through the tunnels connecting the different homes and other buildings. Not being used to having to duck down when I walk, I forgot at one point and beaned myself. I really smacked my forehead hard. I was embarrassed for being such an idiot, so I kept quiet and just held my cold water bottle to my head for a bit.

By the 9^th century, the people came out from the underground cities and began carving out churches and homes from the volcanic rock in the Goreme region. We could see the remains of St Basil’s Church up above us. We visited the Tokali Church (the Church of the Buckle), which is the largest of the group. Then we went into the Barbara Church. This one was much smaller and built in the 11^th century. But the wall frescos were not in as good shape as some of the other churches. The floor was full of graves. We needed to walk across planks to get around the church.

The Yilanli Church (or the Snake Church) was named for a fresco of St Theodore and St George slaying a dragon that looked rather snake-like. After visiting this church, several of us climbed up some narrow, shallow (in depth), but high (in height of each step) stairs to a monastery consisting of a storage room, kitchen and dining room. There was a church above the dining hall. The stairs had no railings at all. So when I needed to come back down, I turned around and went down backwards. The steps were so much like a ladder that I treated them as such.

Up another set of steep stairs (but with a railing) was St Katharine’s Church. This was another 11^th century church. We visited a carpet maker and a jewelry maker. The carpet maker wove the rugs on the property and had several beautiful carpets – especially those made from silk, which were the most expensive. The jewelry was mainly turquoise. It was also created in the shop. That evening we had dinner at a place with folk dancing. I enjoy seeing the costumes and dances of the countries I visit.

The next day, we went to the Pasabag Valley (Monks Valley) which had mushroom caps on top of its “fairy chimneys”. The area is called Monks Valley because several monks lived at the top of the columns there. Their rooms were accessed first by steps, which became more like a ladder, which then became handholds. The space within became more and more narrow as the top became closer. This was to discourage strangers from climbing up to the rooms. Storage rooms were often at the base of the building and could serve several people.

We stopped at several other places, including the Three Graces and a camel formation. Near the camel, we encountered a wedding party who posed for photos for us. We had lunch on an outdoor terrace at Uchisar in the Pigeon Valley (or Valley of the Dovecotes). A massive rock cut castle overlooks the valley. We could clearly see and photograph this castle from where we had lunch.

Where the tour coach had been parked was next to a small shop. The shop owner’s dog relatively recently had had puppies. So we all gathered around the puppies and mother to ‘ooo’ and ‘aw’ at how adorable they all were.

Before calling it a night, we went to a Whirling Dervish ceremony. Because it was a religious expression, no filming or photography was allowed. After they were finished, a few of them came out and recreated some of what they had done so we could take our photos and video.

One of the younger women on my tour was originally from Afghanistan. She was on the trip with her parents who had taken her and her siblings to immigrate to Canada a few years earlier. She was quite friendly towards me, but her parents were not. I wasn’t sure if it was because of the language barrier or not. She sat next to me as we watched the Whirling Dervishes in their worship. She whispered to me about what they were doing and why throughout, which made the whole experience so much more magical.

The order was founded in the 13^th century in Konya, Turkey. The ceremony has four parts, starting with a solo song of praise followed by some improvisation on a reed flute. The second part involves the participants bowing to one another and then making a single file procession around the hall. Once they have all bowed and proceeded around they hall, they kneel and remove their black cloaks, leaving white gowns and tall, brown hats.

It is during the third part that the whirling takes place. As mentioned in an earlier post, they spin on their left foot with the right palm stretched towards heaven and the left hand pointing to the ground. They very much appear to be in a trance. The last part of the ceremony involves a recitation from the Qu’ran and a prayer.

Next time – Exploring Ankara (the modern Turkish capitol), King Midas’ tomb, and Bursa (the original Ottoman capitol).